Nitzavim - Vayeilech
On the last day of Moshe's life, the Jewish people are gathered together, as they again accept the covenant between themselves and G‑d.
After reiterating the promises made to our forefathers and the perils of idolatry, Moshe continues by warning each individual against wayward thoughts and defying the spirit of the covenant.
The verse describes the thoughts of an individual breaking the terms of the agreement, while thinking all will be okay, with the following description.
"He will bless himself in his heart saying 'Peace will be with me, though I walk as my heart sees fit." As a result the following verse continues: "G‑d will not be willing to forgive him." (Devarim 29:18,19)
Rabbi Issac Aboab*, in his commentary to Nahmanadies, asks a very elementary question. The verse is seemingly describing an individual's private thoughts. If so, why is there a punishment at all? Let alone such a harsh statement?
Rabbi Aboab explains that there are two parallel situations being described here, with G‑d's reaction and statement covering both scenarios.
The first individual is someone who privately feels uninterested in following the above agreement, and feels he will still be okay. Such an individual, says Rabbi Aboab, will of course not be punished until he actually breaks the law.
There is, however, a second possibility that the verse is referring to, and that is someone who separates himself and actively doesn't view himself as being part of the larger community. That itself, those thoughts alone, is something G‑d is not willing to forgive.
Unity and collective responsibility play a huge role in Jewish life. As we approach Rosh Hashana, the Jewish New Year, let us reaffirm our efforts to reach out to those around us, as we pray for a sweet new year, together!
Shabbat Shalom and Shana Tova!
* Rabbi Isaac Aboab passed away in Porto, Portugal in 1493.
Portuguese Jewish history is a rich tapestry of accomplishment and challenge spanning the centuries. Portugal's shores have produced and housed some of our greatest Rabbis and leaders. From statesman, leader and scholar Rabbi Don Yitzchak Abarbanel to Shulchan Aruch author Rabbi Yosef Karo in the 15th century through to the Lubavitcher Rebbe's time in Lisbon in 1941, Portugal has enabled tremendous developments in strengthening community and Torah.
It is in recognition of the timeless nature of these commitments, and in honor of all of those Jews who have called Portugal home through times of brilliance and darkness, that these Torah insight's from Portugal's great Rabbis is produced - here in Portugal.
Special thanks to Rabbi Shlomo Pereira for the Portuguese translation.