Devarim
Sefer Devarim, the Book of Devarim's opening verses begin with a list of geographical descriptions, many of which are hard to pinpoint. The classical commentators see many of these descriptions as hints and allusions to the unbecoming behavior that Moshe was now rebuking the Jewish People for.
Rashi devotes many of his entries to decoding the names of these places. Paran, Tofel and Lavan, he tells us, all refer and are connected to various stages of rebellion throughout the journey in the dessert.
The Tzror Hamor reflects on another element of the verses description; not the locations in question, but rather the timing and duration of the travels.
The verse states: "Eleven days' journey from Horeb by way of Mount Seir to Kadesh Barnea." (Devarim 1:2)
How can this be an eleven day journey, he asks? The Jewish People left "Horeb" (Mt. Sinai) almost forty years prior. How can it be described as an eleven day journey?
The answer, he says, lies in how we measure time. Famously, King Shlomo writes in Mishlei, "Fear of the L-rd will add days, but the years of the wicked will be shortened." (10:27)
Although, one might see an evil individual prosper and living a long life, the value and sum total of such behavior has very limited worth.
This is what the verse means by describing the passing of time as an eleven day journey in reflection of the negative occurrences in the desert.
Although it would take forty years for this generation to transition to those who would merit entering the land of Israel, the value of time in this regard was comparable to just eleven days.
Of course the lesson we all can take from this method of time measurement is the value of positive and constructive action. One Mitzva, even one that can be accomplished very quickly, has the value of time well spent, and time that will endure, for eternity.
Shabbat Shalom!
Portuguese Jewish history is a rich tapestry of accomplishment and challenge spanning the centuries. Portugal's shores have produced and housed some of our greatest Rabbis and leaders. From statesman, leader and scholar Rabbi Don Yitzchak Abarbanel to Shulchan Aruch author Rabbi Yosef Karo in the 15th century through to the Lubavitcher Rebbe's time in Lisbon in 1941, Portugal has enabled tremendous developments in strengthening community and Torah.
It is in recognition of the timeless nature of these commitments, and in honor of all of those Jews who have called Portugal home through times of brilliance and darkness, that these Torah insight's from Portugal's great Rabbis is produced - here in Portugal.
Special thanks to Rabbi Shlomo Pereira for the Portuguese translation.